Frequently when people worry and grief, distress and embarrassment and the large number of problems - from the viewpoint of some of them - it does not solve it, and perhaps turned the telecom concerns to be addressed, including campus of God - the Almighty - and perhaps he went to the greatest of the most serious;
goes to soothsayers and sorcerers, and Digagelp and charlatans, and perhaps he did not do the cause of the reasons that may be released by God for, and makes him all their joy, and all the narrow way, though it may be within the reach of his hand; but to resort to land, and resort to what applies to it, saying that: "Downey and the way that they are the disease. "
goes to soothsayers and sorcerers, and Digagelp and charlatans, and perhaps he did not do the cause of the reasons that may be released by God for, and makes him all their joy, and all the narrow way, though it may be within the reach of his hand; but to resort to land, and resort to what applies to it, saying that: "Downey and the way that they are the disease. "
Complain about a lot of anxiety because of this world and the wreckage obsolescent and charms fleeting, complain the poorest, or shortness of the event, or family problems, and corruption in wealth and children, and the loss followed by a loss in worldly matters fleeting, and the problems of equity and stock market, etc., may complain a lot from him.
But the sad thing is that some people do not use the drug, known as the disease and probably knew the drug also, he gives up the use of this medication or use the disease rather than to use the medicine, and thought that this disease, which resorted to release his main concern, and spit him this distress, and relieve him infected, REM in a spiral of disease disease injury to think what it reveals him to another disease, Vtaatcather ills, and maximize the concerns, and narrow conditions from bad to worse.
Has this that has plagued those worries and distress, including benefit by God, and God makes his tags are the joy of all, it is all tight and all the way out the scourge of well-being? Or whether it applies to it, saying that:
«It is great wonders and miracles ... Near the beloved and to access
Kes in Baida kill her thirst ... The water above the appearance Laptops »
Yes, it is as well; Kes in Baida kill her thirst; Es are: camel walk in the desert and die of thirst, perhaps the water on their backs, carried in the near water or in pots of water; «Kes in Baida kill her thirst ... The water above the appearance Laptops »
The treatment at your fingertips, O slave of Allah! The medicine is for those who wanted to take any medicine with it, in medicine and clear to those who wanted a panacea and took refuge in God enough Shafi, it is clear to those who have a heart or who gives ear and earnestly witnesses, either from the negligent and Tagaby you will not find a medicine, and will remedy in the face the world, and narrow conditions , and descend to what is the most difficult; that he did not use the drug, which it released God distress, and sack the pitfalls, and erase bad deeds, and raise the grades, and multiply good deeds, and almost from the Lord of the earth and the heavens, but a lot of people do not want this drug, although within reach of the ; but find it - God forbid - addresses TB disease, you may resorted to some of the taboo.
Like those who resort to smoke think it is easier for him for him, he makes plain his worries and distress, and go grief and relieve pain, and perhaps resorted to singing and immorality and promiscuity and immorality think it mitigates the infected and removes the worry and distress, and perhaps resorted to alcohol, alcohol, drugs and relaxants, and think that it relieves infected and demonstrate the worry and distress , and perhaps resorted to an act forbidden by the other sport and spends his time out and think that this is the way of salvation.
And I think I reported on the ears this day, the question that came to me one day and said: He finds a lot of worry and distress; is this: that he - I mean - married came and the children and mother of boys and close your by the door, and Knicoh and did what it did, was from his story that he went take any medicine in Mark, in a place where Kny publicized and evil, and say: What took weeks but I am even more worse.
I told him: "O poor! Km between you and Mecca? Not gone to Mecca and came Ihram and drank from Zamzam? Not read out the book of God - glorified and exalted -? I called Lord and not resorted to as long as this weakness? Not resorted to the Lord and Akhlut held accountable for yourself? Not last night when you come down to Him, God
- The Almighty - to the lowest heaven when the caller slaves remains the last third of the night: from asking me to whom I give?So I can answer him? Of Istgverni forgive him? Rather than to cure TB disease, to resort to discos, to the homes of Kny and immorality do you think they ease your pain for you, and they go your worries and sorrows, and they bring you closer to people and make you live in another world! It's not only here to give you, not only to give you a disease, not only to give you are on them, and mine on a cloud.
Not resorted to FARGES anguish to gain the care of that?
Not resorted to the calling and calling you:) If my people ask me, I respond to the supplicant when he calls me and let them answer me to believe that they may tutor ([4].
Not resorted to the Knower of the Unseen, which sees you when you and Tqbak in worship?
Not transmitted by the distress and sadness, and broadcast Jacob - peace be upon him - sadness, worry and doubt and transmit the command to the Lord - Blessed and Exalted - so God made him from every joy and every narrow way?
Not resort to those who resorted to Younis - peace be upon him - when he was in the darkness of the three in the belly of the whale in the midst of the sea and in the dark and then said: "There is no god but You Glory I was of the oppressors"; brought him God - the Almighty - of the belly of the whale, and Spring upon that tree of pumpkins, and it arises slowly up; God responded to him recovered and sent to a hundred thousand or more?
Not resorted to the Conqueror of the parties and the originator of the clouds and the home of the book?
Not resorted to calling of the day and night:) And your Lord said: My slaves ask you, who are too proud to worship Me will enter Hell in humiliation ([5]?
Not resort to someone who is merciful towards you from yourself?
Not resort to a lot of give and gives thanks?
Not resort to the slaves of those who call in every day and invites them to repentance and forgiveness and forgiveness?
Not resort to calling you to the path of guidance and righteousness Vtzlkh escaping in the world and the Hereafter? Or are you whenever you have narrowed the earth, turned to address the TB disease?
It is very dangerous, O slave of Allah! Is one turns to the enemy to support him? Is a resort to the devil in order to Isberh?
The houses are filled with those who acquire the psychological conditions and neurological disorders, madness and weakness of mind or lost, all due to the weakness of seeking God - the Almighty -) even though the villagers believe and fear they opened blessings from heaven and the earth ([6].
How to leave the medicine is at your fingertips, O slave of Allah!?How to leave the medicine is close to you does not cost you a heavy price, no hospitals, and pharmacies?
I am not telling you that you are not Ttdaoy, but God heals permitted, including you, was the messenger of Allah peace be upon him Baltada; but forbade us to treat sickness, including campus of us, those who murdered the drug is present.
Another kind of medicine - which is at hand, O slave of Allah! -:
First: re-consideration of your relationship with your Lord, to reconsider your relationship with the Lord as unnecessary to obey him and keep away from Msakth, this is the greatest weapon, and the greatest medicine, and the greatest good, and the greatest by a mild word of God by such ills in the world and the Hereafter; to hasten to repent and seek forgiveness and turn to God - the Almighty - and hung up on him, take the initiative to repent and seek forgiveness and turn to God Almighty and hung up on him and prostrating in front of him and the need to obey him, as well as away from sins, and away from the causes of the loss that might - I mean - those things that if it fell to disassociate it from God; but he has to address: That medicine:
Initiative to obey God, and away from sins and the sins that harden the heart and keep him from God, sincere repentance to Allah from all sins; the repent sincerely made available its terms of: Depart from sin, and resolve not to return, and regret what has happened, of the rights of people that you have. If so; true repentance, and continues to sin, and brought from thy Lord, who calls the more remote the him, and Inajik and asks you to return it, and motivates you and like you:) Say: O my Servants who have transgressed against themselves, do not despair of the Mercy of Allah: for Allah forgives all sins: for He is the Forgiving, the Merciful ([7], and now he says:) O you who believe, repent to Allah with sincere repentance ([8], and Blessed and Almighty says:) and repent to God and all, O believers, that ye may prosper ([9], he says, Blessed be God:) but to repent God for those who do evil in ignorance and repent soon ([10], and the Almighty says:) Except those who repent and believe and do righteous deeds Allah will change their sins into good deeds ([11] to the other verses that urge to repent.
The Messenger of Allah peace be upon him - which will be forgiven his past and future sins - are preparing a day of repentance and forgiveness of more than seventy times, in the novel: more than a hundred times, Vtosy tags O slave of Allah! It is the scourge of what happened except for a sin, but repentance and lifting. And lift without repentance.
One of the reasons, O slave of Allah!: A lot of good deeds and charity, the good deeds remove the evil deeds.
Also, O slave of Allah!: Away from the atmosphere that your prospect in the tragedies and sins and sins, and replace the Society last prevail obedience, and where there is good, and be far from Kny and immorality and promiscuity and a citizen of deviation and misguidance.
As well as a lot of prayer, and remembrance of Allah - glorified and exalted - and this will be the subject of lesson tomorrow - God willing -: "Statement of prayer and controls and conditions to respond in, and when the Mostagaba and when not to be the case and conditions," praying weapon of the believer, and the scholars call: Arrows night , Feltkther from the arrows of the night, O slave of Allah! To strive in bring you to God.
It is also of the treatment methods, O slave of Allah!: To occupy yourself what works of obedience will bring you closer to God, or good work will bring you good even if the acts of the minimum legitimate permissible, and being distracted by that, and not wasting time, wasting time is most serious one, ((Things are two blessings which many people's health and leisure)) [12]. If you succumbed to Hoajsk did not occupy yourself with what will benefit you in your spiritual and worldly affairs; this will increase your worries, and increases the Gmomk as well as being Ibadk harden your heart and from God - the Almighty -.
These are some remedies for those who will and who wants to eat, either from the show and walked away, it will increase the conditions worse:), and introduce him is a life of hardship and We shall raise him on the Resurrection blind * says the Lord did not Hchertni blind I was Seer * He also faced with Our Vnciha as well as the day memorable ([13] This is the treatment of some things, O slave of Allah!
And the whole back to:
Dependence on God - the Almighty - and turn to Him, and refraction between his hands and prayed, and said, reading his book, and away from the citizen Kny and promiscuity, and so on means that will bring you closer to God, and God makes you out of all their joy, and each narrow escape.
And we have tomorrow, God willing, controls prayer and supplication on the issues which is part of the things that used by the believer if he notices something, and I failed to draw attention to something; is:
That means, and causes great - albeit within the general obedience - but why resort to it after the God - blessed and exalted -: is prayer, may the Prophet peace be upon him if his party is panic to prayer, and he says peace be upon him: ((Give us a break, O Bilal)) [14], and he also says: ((and made the apple of my eyes in prayer)) [15], if Nabk is Feltqm and ablution and performs a prayer and turn to God - the Almighty - and ask what you want from this world and in the Hereafter.
Prayer wash your sins, and to relieve God of anguish, Ngslk of sins, according to the Prophet peace be upon him: ((If there was a river at the door of you washed it five times a day would it be a dirt thing? They said: No, he said peace be upon him : as well as the five daily prayers God erase their sins)) [16].
Let us labor therefore - Abdullah - to resort to God - the Almighty - and hung up on him and prostrating in his hands and resort to Him in every nook and cranny; in order to achieve what you want, and even up to the shore to escape, and even Ttdaoy, and get rid of where you are from the worries and distress. If you received your Lord and documented and followed these steps, which we referred to some of them.
I ask God the Holy Lord of the Throne by His beautiful names and attributes that makes us sit up and you are all of joy, and all the narrow way, and we ask - the Almighty - to help us and you to act as it pleases, and to bless us with beneficial knowledge and righteous deeds. The last prayer is praise be to Allah, Lord of the Worlds, and blessings of God's blessings and peace upon our Prophet Muhammad and his family and companions.
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[1] [Al-Imran: 102].
[2] [women: 1].
[3] [Ahzab: 70-71].
[4] [al-Baqarah: 186].
[5] [Mu'min: 60].
[6] [custom: 96].
[7] [Az-Zumar: 53].
[8] [prohibition: 8].
[9] [Nur: 31].
[10] [women: 17].
[11] [Furqan: 70].
[12] Narrated by Bukhari in al-Saheeh Mekki Abdullah bin Saeed: 5933.
[13] [Taha: 124-126].
[14] Narrated by Abu Dawood and horses in the lamp bulbs: (1253 - (13))
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